Message given by Dr Babasaheb to the soldiers at the Samata Sainik Dal Annual pared on 8th January 1939 

preface: On Sunday 8th January 1939, a Samata Sainik Dal meeting was held at Kamgar Maidan Paral. On the occasion of the meeting, the teams of the force Captain S. The workers were ready at Mainda from 6.30 o’clock. GOC Ramji Dhayalkar conducted the preliminary rehearsal of the parade. 2,500 soldiers paraded to the melodious sound of the band. 20,000 people had gathered to watch the parade. On this occasion, Dr. Babasaheb’s message to the soldiers and the present crowd.

1) A soldier of Samata Sainik Dal should be called a fearless warrior who is ready to fight with his head in his hands for the service of society 

2) He should fulfill his task by keeping the bright principle of equality in his heart for humanity 

3) I am a human being, treat everyone with humanity, and eradicate the poisonous seed of inequality from society. The arrow should be carried with an oath 

4) You should be famous in the world as an exemplary soldier in your view 

5) Your army should be strong due to virtue, discipline, and organization. 

6) There is a proverb among us without keeping the spirit of purity and equality in mind. A situation should arise like “Tavacha Jai Bursa then To Dese Arsa”. Bursa Loyal customs by destroying the tendencies of alcoholism, superstitions, and unskillful tendencies of the mind (the pan is black and looks dirty but if it is properly cleaned, it surely becomes clean as a mirror).

7) The word soldier is very important, it is a word that proves that we are definitely not marketers. 8) While doing your work, you should have the feeling that you are all on board. 

9) We must remember that we are soldiers while maintaining the proper management of a huge crowd during a meeting 

10) The mass market will behave like a bat, there is a world of difference between his actions and your actions. 

11) A soldier means that he is a disciplined person who will not grumble or resist an officer’s order as he thinks it is wrong. 

12) Fulfill your resolve to face all kinds of situations with courage only during the time of discipline.

13) On 20th July 1942, Dr. Babasaheb’s comment on the principle of non-violence in his speech addressed to the Samata Sainik Dal at Nagpur is the difference between non-violence and lenity. Meekness is weakness and self-imposed weakness is not a virtue e.g. There is a story of a Kekara In the Upanishad there is a story of a Kekara. They went to God and complained to Him that since You are the Father of all creatures, all creatures are brothers. But even so, why is it that every creature is trying to eat or swallow me, forgetting all brotherly love? Kekara asked God, God said you look so lean and luscious that even I am tempted to eat you. Most of us were like Kekar in this matter until today and that’s why everyone was threatening to eat us or swallow us. 

13.1) Love and compassion towards all beings 

13.2) Destruction of wicked people This second part of the definition of non-violence is overlooked and this neglect renders the principle of non-violence ridiculous. Destruction of evildoers is an important element of non-violence, without which non-violence is a shell. Two examples of how it is not enough to use only fantasy happiness in practice 

1. a) avoid causing pain to anyone thoughtlessly and help him in every way who needs your help but b) we must limit the limits to destroy the evil ones eg injustice oppression Actions against the doer.